The recent passing of the Agankyu of Kakanda has once again drawn attention to the enduring strength and clarity of Kakanda traditional institutions, particularly the well-defined process of succession that has guided the kingdom for generations.
The Agankyu occupies the highest traditional position in Kakanda land, serving as the political, cultural and spiritual head of the people. As custodian of customs and ancestral heritage, the Agankyu embodies unity among the Kakanda people of the River Niger axis in present-day Kogi State.
In accordance with Kakanda tradition, the death of an Agankyu does not create a vacuum. Immediately after his demise, the Nakoji of Kakanda assumes the role of Acting Agankyu. This interim leadership ensures stability and continuity, oversees day-to-day traditional affairs, and supervises burial and mourning rites, while refraining from performing sacred functions reserved for a substantive Agankyu.
Central to the succession system is the office of the Shaba of Kakanda, which by long-established custom is the position of heir apparent. The Shaba is traditionally appointed during the lifetime of a reigning Agankyu and is groomed in leadership and customary responsibilities in preparation for eventual succession.
Presently, the Shaba of Kakanda Kingdom is Engineer Muhammad Farouk, who, by virtue of Kakanda traditional institution and customary law, is automatically the heir apparent to the Agankyu stool. While he does not immediately assume the throne upon the Agankyu’s death, his status as Agankyu-designate remains undisputed pending the completion of all prescribed traditional rites.
Following the conclusion of burial ceremonies and other ancestral obligations under the supervision of the council of elders, the Shaba is formally enthroned as the new Agankyu, after which official recognition is accorded in line with existing chieftaincy regulations.
This orderly succession process—anchored by the Nakoji as Acting Agankyu and the Shaba as heir apparent—reflects the wisdom, foresight and resilience of Kakanda traditional governance. At a time of transition, it continues to safeguard peace, legitimacy and respect for tradition within the kingdom.
– Musa Tanimu Nasidi writes from Lokoja.
